I try to read Torah everyday, now that I know I am a Sabian, yet, even from the very lineage of Jesus (through Miriam Magdalit "The Great") and their Merovingian Dynasty, smuggled out to France after the crucifixion of Christ and the destruction of the Temple in Jerusalem.
The Temple was never rebuilt.
I tried to find the first book I could about the Sabians, and found one book of history from the early 10th Century, written by the Jewish historian Yohanan Ben David. He called them the "Tribe of the Aeonians" with a capital Aeonian. He also referred to the Talmud in order to give the Sabians the names of their ancestors and what they looked like.
But, who is this Jesus? I hear an English lover ask. We've all heard the story, we know the Gospel, but the lineage has been shrouded since the day it was born in France, and for good reason, as it contains the most abominable blasphemous heresy, and it's all to do with how sexuality is considered holy.
Sex is a very personal thing. It's something you can have and want and enjoy, but there's something about it that, at least in Christian circles, is sacred, something very sacred, or holy.
We can't speak for the Pope, but we would be very intrigued if someone could give us a very short description of that "holyness," but for God's sake don't call it "love" and "fertility" and "worship" because you know these things don't apply in the Old Testament.
We believe that Christians will never have to make any of these sacrifices.
What are Christians called to do in the face of gay, lesbian, bisexual, transgender, and queer persons?
They are called to love them. They are called to love the LGBT community.
We are called to love all human beings. We are called to serve all people with everything we have, and to stand in awe of Jesus. And we believe that there is nothing wrong with loving someone who is different from you and isn't doing things in a right manner.
Love is a beautiful thing.
And so we are called to love and to serve those who are different from us. To show them love by not turning them away, by not mocking them, by not turning them into a joke. We are called to show them love by embracing them. We are called to love in the ways God has called us to love. And we are called to love them in the ways that we have been called to love.
The people who tell us that we shouldn't be able to love or serve the LGBT community as we should are wrong. It is in our Bible. It is in our history. We should love and serve them. It is important.
They don't give us any idea how to think.
Don't call it "love", "fertility", or "worship"! Call it "holy"; and ask yourself why endogamy is holy? Neurounity. We'll have to explain this slowly. It's the act of sharing sacred space with the divine, which we call sharing. We want to use our own sacred space as our place of sanctuary. To us, our Sacred Space (our holy place) is not an empty space in some corner of a warehouse or our bedroom; it's a space that we have been in for many lifetimes, the part of our own self that is the center of our being.
We need to make a living space sacred: a space where we can feel very, very safe, where we can do what we love, that we are at home in. It's not like building a castle in our basement; instead, it's the living spaces of the self that we build into our own self, that we live in. Our home is the living space of our Self.
Sacred spaces are our home. In the center of our own home are our sacred places, our sacred people, our sacred rituals, our sacred places. This whole self is a set of sacred rituals, sacred people, sacred places, so sacred that we make a living space sacred.
When we create our own sacred space for ourselves, we make a living space sacred. It is ours, and we're entitled to keep it that way, without our own sacred self taking over, because we are only an expression of our Sacred Self. To use our sacred space to create our own self is to live our sacred self.
Living in sacred space is what allows us to be fully present to our own self and to experience our own self, and to experience Sacred being. It's a space where we feel as fully present as possible, and in which we have a safe home in which we can do what we love. It's a place where we can do what we love, because we know that what we love is right, that what we love is sacred, and so it's a sacred space where we can be our most sacred selves.
But, ask yourself why endogamy is holy? Jesus was a man at age thirteen (Bar Mitzvah), the commandment to "be fruitful" was a commandment to enjoy the holiness of consummation with his endogamous peers (Bat Mitzvah). There was a time, a golden age, when the world was full of people who did not die, no matter how they lived. And we were like these people, too. We had no time, no energy, nothing but God, in us and God, in our world. This time, it is no different. Not even the most evil people are as dark as you think they are. We are not all the same, but all different. And we do not want you to understand that all different do not equal evil.
And now ask yourself what kind of people, those who say "Endogamy is evil", why don't they say "Endogamy is sinful"? Why don't they say, "Endogamy is wicked"? Why don't they want you to understand this?
Endogamy is sinful.
It is a sin.
It is the same as all the sin you will see in the Bible. The same as a man who lies with a man, who has intercourse with another man's wife, or takes another man's wife. The same as any sexual sin in the Bible. And we are the same as all of them. We have no time to sin. We have no energy. We have no joy, no desire, no reason to sin. All of that can be found in God. And not one of them wants you to know this.
You may have had a religious awakening while reading this, a spiritual awakening. But if your awakening was caused by a "spiritual awakening", it is too late to go back to god. You must find God, with the Bible. If your awakening was caused by a "mystical awakening", it is also too late to go back to god. You must find God, with the Bible.
So, what you have to understand is that it is both things. Endogamy is holy but it also permits sin.
So the principle is, in God's economy, everything is holy in God's sight. All things are acceptable. All things are blameless. And yet, they are only acceptable if they lead to salvation, so that they are holy, and if they lead to sin, they are blameless. This is the way of God. It is all very complicated. It is a very rich, intricate thing, but that's what is meant.
And so Mary Magdalene (the mother of the Christ) was the Mother of all Christ's Motherhood. That's why you've got, in the gospels (and throughout the New Testament), Jesus, Mary Magdalene, and Mary sitting around, drinking tea, and sharing all the things they've been through together. You've got Jesus and Mary Magdalene and Mary Magdalene and Mary Magdalene's children, and you've got Mary Magdalene's family, and you've got Jesus' family, and all the rest of it (all the people who, like Jesus, drank tea together - "to the degree of the cup"). It's all connected.
And so, who was The Heavenly Father if not Joseph a stone's throw away from the waters of Jesus's baptism, exclaiming in the spirit, projected by the heavens "this is my beloved son, in whom I am well-pleased"? But then, who was Satan if not Jesus's master, His father, testing the aptitude of His knowledge of the scriptures when offering his son all the kingdoms of the earth when he ascended to Temple heights alongside Him?
When we return to the story of Joseph and the stone and the waters and the words that they spoke to each other, then our hearts are open. We do not just see the stone and the waters but the words they uttered to each other in that moment. We see them at the time and place and then see them again later in the morning as they walk to work together. We see them again and again as they share a cup of tea in the parlor of the house of Moses. We see them again as they are invited over by Mary and Joseph. We see them again as they are shown their wedding bands on the Sabbath. We see them as they are given their blessing by the patriarch Abraham and again by the prophets Noah and Job. We see them again as we see their friends and enemies all the time, in all places and time. We see them in the heart. We see them in the heart and hear them and behold them. And then, in the heart, we realize that we do indeed see the stone and the waters, the words they spoke to each other, and the heart of God. We see the stone and the waters as they are seen in a vision of the future. And so, through the revelation of the Lord God to the Joseph, we see and understand that they are what they claim to be, but in the heart we do know that they are what they are said to be.
In conclusion, how do we reveal the Merovingian secret or else bastardize our faith with blasphemy? What is holy is not blasphemy; such was endogamy - since then, we have had the prohibition of incest. However, if Jesus Christ was the most graceful lover, the demon exorcist of His Mother, then it is my speculation that his copulated with her and so was born in France their son Yehoudah (who was the patriarch of the Frankish Kings)?
And this must be the reason that the Pharisees rent their clothes in twain and why Joseph the father could not look upon the cross.
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